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On-yomi   [ Toggle rōmaji ]
キャク ・ ガク
KYA KU ・ GA KU

Glyph elements  [ Toggle Font ]

Meanings of elements
PECKER, PECKING, TO PECK AT, TO SLANDER, SPEAK ILL OR POORLY OF ANOTHER with TIGRESS, SHAMAN BROTHEL OWNER, CAVE OF WONDERS PROPRIETRESS
…or: ORIFICE, MOUTH, VENT with NOT QUITTING, NOT GIVING UP, FIGHT, BATTLE, WILD SWINE on TIGRESS, SHAMAN on OBESE SERVICE PROVIDER
In the wild: mouth, orifice with tiger on pig (perhaps respectively), since after the battle, a tiger will begin devouring a pig by first opening the anus wider, placing its claws and mouth into the pig's anal orifice, and entering the carcass from this softest entry point, literally tearing off the ass of the pig as it joyfully devours its meal, the「tiger laughing and ripping the pig's ass off.」Yet these elements euphemistically describe a battle between a shaman proprietress and one of her obese service providers, with the victorious human being more likely to be LAUGHING HER ASS OFF than either a pig or a tiger, two species not known for their laughter.

Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Chinese: loud laughter
Unihan extended: laugh heartily, laugh aloud
EDRDG: laugh heartily; laugh aloud

Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment (see 籒 for that) and represented Chinese society many thousands of years ago, and not as a written or spoken language. If these glyphs had been intended for language use, the sages could not have possibly designed a worse system. Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is! Sex had no shame in ancient China. Why would it? And now, there is a cover-up. No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else. This site describes glyph meanings, not people. These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect. The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language? (More...) Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?

By the way, with a limited number of the same elements used by the sages again and again to form these glyphs, you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary. This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.


Chinese usage: 3 entries


  • Glyph.10393
  • Strokes: 16
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