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  • Glyph.06995
  • Strokes: 13
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MingLiU:
Mincho:
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On-yomi   [ Toggle rōmaji ]
リク ・ ロク
RI KU ・ RO KU
Kun-yomi
わせ
wa se

Glyph elements  [ Toggle Font ]

Meanings of elements
REPEATED HEAD BOBBING within MALE COPULATION and STRONG-SMELLING WOOD, BROWN SKIN, WINNER'S PRIZE
…or: HAIRLESS BALD BARE, STRIPPED RUNT, BROTHEL APPRENTICE, LITTLE GIRL and copulation inside IMPACTED COMPACTED SOIL SMOOTHED TO PERFECTION, BUTT PLUGGING, PREPARING FOR SUBSEQUENT USE, JADED, SITUATED ABOVE FECAL MATTER
…or: GRAINY, GRAIN-LIKE, CEREAL GRAIN PLANTS STANDING IN A FIELD UNHARVESTED, SEEDS ON STALK TIP, DRIED EMISSIONS of CRUSTY GONORRHEA GLEET with COMPACTED SOIL CHUNKS, BUGGERY, A BUGGER
In the old days, green rice stems could only be grown when implanted into a heavy, compacted mixture of fecal slurry and soil filling a clay-lined pit that minimizes seepage into water tables that are today known as「paddies」(bearing no relation to the pejorative of those of Irish descent, nor to police vans used to transport miscreants). In Asia, rice seed is generally sprouted in grow pans, then replanted as seedlings into the muck of a paddy rather late in the spring (May), and ripens in late summer (August-September). Water in paddies is drained in late summer, causing the mud and muck slurry to harden into thick clods as it dries. The grains of rice also harden while drying. Late-planting in soil is difficult since the muck in paddies has had the opportunity to dry out after spring rains. Late implanting in heavy but smooth slurry soil with seeds appearing early, combined with all the elements, suggests the awarding of some sort of prize at the end of a long day among contestants.

Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Chinese: late-planted early-ripening grain
Unihan extended: rice
EDRDG: rice

Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment (see 籒 for that) and represented Chinese society many thousands of years ago, and not as a written or spoken language. If these glyphs had been intended for language use, the sages could not have possibly designed a worse system. Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is! Sex had no shame in ancient China. Why would it? And now, there is a cover-up. No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else. This site describes glyph meanings, not people. These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect. The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language? (More...) Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?

By the way, with a limited number of the same elements used by the sages again and again to form these glyphs, you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary. This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.


Related glyphs [ Toggle font ]


  • Glyph.06995
  • Strokes: 13
  • other

   


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