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  • Glyph.10513
  • Strokes: 16
  • other


MingLiU:
Mincho:
Gothic:
盦
盦

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On-yomi   [ Toggle rōmaji ]
オウ ・ アン ・ オン
O U ・ A N ・ O N
Kun-yomi
ふた
fu ta

Glyph elements  [ Toggle Font ]

Meanings of elements
TO HARASS, ACT WITH BITTERNESS, PISSED OFF, MAKING DEMANDS, DEMAND FOR SEX, DEMAND FOR ALCOHOL, DEMANDING A REORDER OF FRIED MEAT NUGGETS with DISH, TRAY, BOWL
…or: COCK PRESENTLY NOW with NETTING CLAPTRAP ON ROD, TROUGH, ARRAYED IN THE CAPTURE NET
Devout Buddhists are not permitted to enjoy sex, alcohol, or meat, hence as a natural human being Buddhists may at times feel an urge to indulge in any or all of those vices.
Regarding a BUDDHIST CLOISTER:「A bhikkhu, or fully-ordained monk in the Theravada tradition, has taken upon himself a set of 227 rules of conduct. The aim of all of these is to enable him to conduct himself in such a way as is most conducive to the attaining of Enlightenment. The rules are voluntarily undertaken, and if a monk feels unable to live up to them, he is free to leave the Order, which is considered much more honorable than hypocritically remaining in the robe while knowingly infringing the rule. There are four basic rules, infringement of which is termed Parajika or 'Defeat,' and involves irrevocable expulsion from the Order. The only one we are concerned with here is the first, which deals with sexual intercourse.」
「Complete sexual continence is considered an essential feature of the monastic life. Intercourse of a heterosexual or homosexual character is automatically a Parajika offense. A monk who performs such an act is considered to have expelled himself from the Order, and is no longer in communion with the other monks. Any acts of a sexually unbecoming nature falling short of intercourse result in suspension and require expiation. Samaneras, or novice monks, who break their training in this respect are disrobed.」
「The same principle applies to the Mahayana schools and of course, to nuns in those schools where they exist. There is no such thing as a 'married monk,' though in certain schools, especially in Japan, a form of 'quasi-monasticism' with married teachers who retain a form of ordination is permitted under certain conditions. But all this has no relevance to the Theravada Sangha.」
[ https://www.accesstoinsight.org/lib/authors/walshe/wheel225.html 2015-02-16 ]

External source definitions …excluding politically incorrect concepts and other meanings deemed offensive today; may include extended definitions, euphemisms, and mnemonics)
Chinese: container
Japanese EDRDG: lid of a cauldron, Buddhist cloister
Unihan extended: lid of a caldron; Buddhist cloister

Always keep in mind that these glyphs most likely were originally designed by groups of clever old men as vulgar riddles for their own entertainment (see 籒 for that), representing Chinese society many thousands of years ago, but intended NOT as a written or spoken language when created. If these glyphs had been intended for language use, the sages could not have possibly designed a worse system! Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is, and often with multiple correct answers to each riddle, the same as is true today. Sex had no shame in ancient China. Why would it? But, have there been necessary rewrites and altered explanations of the original elemental meanings over the centuries?

No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else. This site describes glyph meanings, not people. These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect. The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language? (More...) Despite how seemingly bad our human existence is today, do you actually believe that the so-called good old days were any better? Or could they have been worse?

By the way, with a limited number of the same elements used by the sages again and again to form these glyphs, you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any lexicon. This site explains multiple meanings of glyphs ignored or censored by other sources, generally as being too embarrassing to admit today.


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  • Glyph.10513
  • Strokes: 16
  • other

   


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