尾 posterior, tail; classifier for fish or shrimp, the rear, final in a sequence, do this last 丿,口,尸,儿,彡,乚,毛,

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MingLiU:

Mincho:

Gothic:

尾

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On-yomi [ Toggle rōmaji ]

ビ
BI

Kun-yomi

お
o

Glyph elements [ Toggle Font ]

丿

ヘツ,えい,よう straight up erect, quick jerking movement, stretched taut

　ERECT, FLING
　

口

コウ,ク,くち orifice, mouth, cavity or passage of the body; an opening, aperture, vent

　ORIFICE
　

尸

シ,かたしろ corpse, excretion squatting, buttocks

　MOVEMENT with ORIFICE
…or: ERECT with IN-AND-OUT
　

儿

ジン,ニン,がい squatting copulation with bended knees, not walking, the male

　ERECTION, QUICK MOVEMENT with PENIS
…or: STRAIGHT UP ERECTION with BENT PENIS
　

彡

サン,セン,× short hairs, a pelt, fur, pay attention to, great care needed, delicate zone, hair ornamentation; many strokes

　MANY STROKES, REPEATED STROKES
　

乚

イン,オン,かく,かか,よ appendage capable of spewing venom; concealed threat

　APPENDAGE CAPABLE OF SPEWING VENOM
　

毛

モウ,け bristle, bristly; untouchable, causing panic; hair, feathers, quills, fins

　ENTRUSTING REPEATEDLY
…or: REPEATED MANY TIMES with PENIS
…or: SHORT HAIRS on PENIS
…or: PENIS in PUBIC HAIRS
…or: SCORPION TAIL BRISTLES
　

Meanings of elements

BUTTOCKS with BRISTLES
…or: BUTTOCKS with HAIRS

Chinese reference to a HORSE'S TAIL in particular, rather than simply to all tails generally, may have something to do with the internal elements in this glyph as「hairy penis」and in the original glyph 㞑 as「sticky fluids on penis.」See 馬 for the explanation of why that is, noting that horses in the wild tend to masturbate on average every 90 minutes or so.
　Place where bristly meets the buttocks: TAIL, GENITALS. Used as a classifier for fish, animals that do not grow hair naturally, but fish do have many「bristly appendages by the anus」as bony anal fins, with at least one and often two anal fins present on nearly all species of fish, regardless of other fin configurations. Note that the glyph for fish as「slippery meat」uses the elements of「head and neck plugging orifice with many emissions」and the original form of this glyph (㞑) merges「buttocks with penis surrounded by sticky fluids」not bristles or hairs, as a place likely to smell a bit fishy at times.
In its original parlance, describing a thing or situation as "smells fishy" did refer to having probable cause for extreme doubt and suspicion, but most folks do not realize why innocuous fish are so maligned in this manner. A fishy or pungent-smelling discharge from the vagina or penis may signify the presence of an infection, so caution was advised...and still is today.
　As「anal pubic hair」elements perhaps refer to the old classifier for male client liaisons (fish, suckers). Although not unheard of, female humans seldom openly admit to having anal pubic hairs.

Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Chinese: horse's tail; pointed posterior section of a locust etc; tail; remainder; remnant; extremity; sixth of the 28 constellations; classifier for fish
Japanese: tail, tail end, slope at the foot of a mountain, Chinese "Tail" constellation, counter for fish, shrimp, etc., to hunt a spy, to put a tail on someone, to stalk, fins, embellishment, exaggeration, caudal fin
Unihan extended: tail, extremity; end, stern
EDRDG: tail; end; counter for fish; lower slope of mountain

Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment (see 籒 for that) and represented Chinese society many thousands of years ago, and not as a written or spoken language. If these glyphs had been intended for language use, the sages could not have possibly designed a worse system. Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is! Sex had no shame in ancient China. Why would it? And now, there is a cover-up. No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else. This site describes glyph meanings, not people. These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect. The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language? (More...) Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?

By the way, with a limited number of the same elements used by the sages again and again to form these glyphs, you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary. This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.