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On-yomi   [ Toggle rōmaji ]
ケン ・ コン
KE N ・ KO N
Kun-yomi
たてまつ(る
ta te ma tsu ru

Glyph elements  [ Toggle Font ]

Meanings of elements
GET GOING, HIGHLY STIMULATED LIBIDO, TIGER PENIS, APHRODISIAC, SACRIFICIAL MEAT, CUSTOMS FROM SOUTH (OF CHINA), AN OFFERING GIFT with CANID, DOG
…or: TIGER with FLESHPOTS and DOGS
「Tiger」with「three-legged fleshpot」and「dog」that likely euphemistically depicts a shaman in her lair offering a newly-acquired concubine, perhaps bound to a heavy cauldron or representing the concubine herself as a fleshpot, to a favored male client (the dog, no less), as a type of SACRIFICIAL OFFERING of her meat. Some have suggested perhaps depicting a type of snarling, ferocious dog with enormous testicles used in SACRIFICIAL CONTRIBUTIONS, OFFERINGS and eaten afterwards. Refers to a barbarous region (in the south of China, or, south of China) where 'tiger schmekel, dog meat and gonads' were a favorite snack of as yet virgin princesses in an effort to boost blood levels of testosterone, no doubt due to being deprived of fornication. Both tiger penis and dog meat were often GIFTS TO DEITIES (religious-type human authority figures, in reality), DONATIONS, CONTRIBUTIONS, OFFERINGS, DEVOTED TO DEITIES, for better or for worse, by folks with lots of money hoping to CURRY FAVOR with the gods, or princesses, or the priest running a temple who had a good-looking daughter…treating female service providers as commodities was common, referring to them using the euphemism of「sacrificial meat.」
 BIBLIOGRAPHY derives from the works「contributing」to a text. It is unclear why this glyph also represents the COUNTER FOR DRINKS unless related to the process of approving these glyphs by the other sages (see ), but what is unequivocal is the relationship to POLITICALLY RELATED DONATIONS (groups who lick like or eat dog and/or tiger penis, when offered). In Mongolia still today, steaming yak penis or deer penis is a favorite snack of herdsman, but only because tigers and wild dogs are no longer ranging there:「In order to transform the advantages of resource to advantages of market, our company cooperated with Beijing Yaolong technique developing institute, we developed and manufactured following products: By now we have exploited and produced Northern Deer Wine which is mainly made of deer antler and deer penis and can make people tireless. Mengrong capsule, which is made by deer penis and can delay aging progress. Deer placenta pearl capsule is mainly made of deer placenta and deer serum., which could beautify people and remove furrows. Meanwhile we produce Nutrition Oral Solution which could increase the immune ability, deer meat boiled dumpling, deer antler medicine pills, and other deer byproducts. Our products are awarded 'Gold medal of International deer products exhibition' and Wulanba deer meadow is awarded 'China deer industry star enterprise.' Jianyuan group is awarded 'Autonomous Region private scientific enterprise' and so on…」
  [ link now-dead was https://www.nmjyly.com/English/jianjie.htm 2011-03-04 ] 

Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Chinese: to offer; to present; to dedicate; to donate; to show; to put on display; worthy person (old)
Unihan extended: offer, present; show, display
EDRDG: offer; present; show; display

Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment (see 籒 for that) and represented Chinese society many thousands of years ago, and not as a written or spoken language. If these glyphs had been intended for language use, the sages could not have possibly designed a worse system. Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is! Sex had no shame in ancient China. Why would it? And now, there is a cover-up. No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else. This site describes glyph meanings, not people. These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect. The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language? (More...) Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?

By the way, with a limited number of the same elements used by the sages again and again to form these glyphs, you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary. This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.


Chinese usage: 33 entries


Related glyphs [ Toggle font ]


  • Glyph.12365
  • Strokes: 20
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