乏 meager, tired, lacking, scarcity, destitute, impoverished ー,ノ,丶,ㄅ,乀,之,

注意：このページには、一部の読者にとって不快または不適切な内容が含まれている可能性があります。
Note: This page may contain content that is offensive or inappropriate for some readers.

MingLiU:

Mincho:

Gothic:

乏

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On-yomi [ Toggle rōmaji ]

ボウ
BO　U

Kun-yomi

とぼ(しい　･　とも(しい
to　bo　shi　i　･　to　mo　shi　i

Glyph elements [ Toggle Font ]

ー

× HTML entity: ー repeated, bobbing

　REPEATED BOBBING
　

ノ

× HTML entity: ノ head, sliding down, declining, dammed flow

　HEAD SLIDING DOWN
　

丶

チュ,× emphasized part of a glyph

　[emphasis is HERE in a glyph]
　

ㄅ

× tension, gasping, taut spring-like action, painful stress, bound foot

　ELASTIC POTENTIAL STRAIN ENERGY, FLEXIBLY BENDED AND SPRINGY, FLECTURE TENSION
　

乀

フツ,ブチ,ま stretched taut; leashed under control of another; the other side (of something)

　STRETCHED TAUT
　

之

シ,の,これ,おいて,ゆく,この of [possessive case], a possession, ownership, mine, this thing

　emphasis on LAME NO-LONGER-INTEGRATED FEET, TENSION and TAUTLY BOUND, THE OTHER SIDE TOO
　

Meanings of elements

BOBBING with TAUT NO-LONGER-INTEGRATED FEET
…or: REPEAT with A POSSESSION, OWNERSHIP, MINE, THIS THING
…or: HEAD SLIDING with THIS SPOT RIGHT HERE IS THE POINT, MARKED AS THE EMPHASIZED PART OF A GLYPH on NO-LONGER-INTEGRATED AND BOUND FOOT OF CHINESE FEMALE and STRETCHED TAUT, BOUND, LEASHED, UNDER THE CONTROL OF ANOTHER, THE OTHER SIDE TOO
…or: REPEATEDLY BOBBING HEAD with MY THING, POSSESSION

「Repeatedly bobbing head with emphasis on taut no-longer-integrated foot」resulted in MEAGER AMOUNTS of remaining jism schmutz of the dynastic Chinese, becoming TIRED, LACKING further reserves, a SCARCITY…spending all one's money in a cave o' wonders may deplete financial reserves also, causing DESTITUTION, POVERTY.
　「Bound feet were once considered intensely erotic in Chinese culture. …The process was started before the arch of the foot had a chance to develop fully, usually between the ages of 2 and 5. …Qing Dynasty sex manuals listed 48 different ways of playing with women's [no-longer-integrated] bound feet」(after removing the binding cloths, of course)
　　[　https://en.wikipedia.org/wiki/Foot_binding 2012-12-17　]　
　「Viewing women as commodities [see 品] was also made customary from Song Dynasty (960 - 1279) forward, both in the suddenly expanded labor market and within relationships. Men could sell their female kin to slavery or prostitution, and frequently did.」
　　[　https://www.zum.de/whkmla/sp/0910/hersheys/hersheys5.html 2011-04-05　]　
　As depicted in erotic Chinese art, men in dynastic China masturbated by wrapping no-longer-integrated feet around an erect penis ostensibly to lower the risk of contracting a sexually transmissible disease or infection that often occurred when performing coitus within some sort of mucous membrane system of a female service provider, and, to gain hand-control over the pressure applied to the foot meat surrounding a weakened penis that functioned as a living cockring.

Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Chinese: short of; tired
Japanese: meagre, meager, scarce, limited, destitute, hard up, lacking, scanty, poor, poverty
Unihan extended: lack; poor
EDRDG: destitution; scarce; limited

Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment (see 籒 for that) and represented Chinese society many thousands of years ago, and not as a written or spoken language. If these glyphs had been intended for language use, the sages could not have possibly designed a worse system. Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is! Sex had no shame in ancient China. Why would it? And now, there is a cover-up. No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else. This site describes glyph meanings, not people. These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect. The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language? (More...) Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?

By the way, with a limited number of the same elements used by the sages again and again to form these glyphs, you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary. This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.