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  • Glyph.04439
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  • jlpt-N2 grade_08


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On-yomi   [ Toggle rōmaji ]
イ ・ ジョウ
I ・ JO U

Glyph elements  [ Toggle Font ]

Meanings of elements
STRAIGHT UP ERECT, STIFF, QUICK MOVEMENT IN ANY DIRECTION, STRETCHED TAUT with RELIGIOUS CONVERSION, ADOPTING A NEW SET OF BELIEFS, CONGREGATION OF BELIEVERS in SQUEEZING GRIP
…or: BUTTOCKS, GENITALS, CORPSE, EXCREMENT SQUATTING and with SHOW, DISPLAY, INDICATE, ALTAR, RELIGION with SQUEEZING GRIP, FEEL OF FLUIDS PUMPING, FIRMLY HOLDING, MEASURING SOMEONE'S THROBBING HEARTBEAT OR PULSE
Depicts a task assigned in China to LOWER RANKING MILITARY OFFICERS who had become old and had given many years of service:「buttocks display with squeezing grip」could very well describe a ranking system among the so-called comfort women used by officers, or, most any set of orifices used by the military—it has been postulated that all is fair in love and war. Reference to a JAILER, GAOLER, and OLD MAN as the officer charged with CUSTODY of and GUARDING these women, since it was not convenient when mobilizing for them to have no-longer-integrated feet, hence the reference to the buttocks.
 Elements also describe a military rank charged with CUSTODY of a relatively small grouping of soldiers with the task of training and indoctrinating them with army dogma, similar to a boot camp sergeant.
 Perhaps depicts a task assigned in dynastic China to LOWER RANKING MILITARY OFFICERS. Literally meaning「a squeezing grip on someone's ass displayed」conveys the idea of branding someone's body (buttocks) with a hot iron in a squeezing grip as a way to identify them for various reasons, usually because of having committed some crime, and this hot iron branding was normally performed by lower ranking military officers, who also performed executions (both highly coveted duties). Torturing someone until「changes in beliefs」are indicated.
 Military use of comfort women was not a Japanese invention, formerly…everyone did it: pirates, bandits, gangs, armies the world over…because they could. Then there is God Almighty's take on this matter, found in Deuteronomy 21:10 When you go to war…and you take captives, 11 if you notice among the captives a beautiful woman and are attracted to her, you may take her as your wife. 12 Bring her into your home…then you may go to her and be her husband and she shall be your wife. 14 If you are not pleased with her, let her go wherever she wishes. You must not sell her or treat her as a slave, since you have dishonored her. See this researcher's website blog and well-documented published material to learn about the relationship between Japan and Korea prior to WWII, who it was that actually recruited Korean women as army service providers (in nearly all cases), and who is behind why this issue remains a propaganda flashpoint today:
 「I first confronted the comfort women issue in 1991. It was near the end of my study in Japan. As a volunteer I was translating former Korean comfort women's testimonies for NHK. When I returned to South Korea, the nationalism was out of control. The anti-Japanese activist group 'Korean Council for the Women Drafted for Military Sexual Slavery' (also known as Chong Dae Hyup 정대협 ) was formed by the South Korean communists. Its leader said publicly it was determined to defame Japan for the next 200 years. Its propaganda turned me off, so I stayed away from this issue for years. I regained my interest in this issue in the early 2000s when I heard that Chong Dae Hyup was confining surviving women in a nursing home called House of Nanumu. The only time these women were allowed to talk to outsiders was when Chong Dae Hyup needed them to testify for the UN Special Rapporteur or the U.S. politicians. But for some reason I was allowed to talk to them one day in 2003. I could sense that women were not happy being confined in this place. One of the women (Bae Chun-hee) told me she reminisced the romance she had with a Japanese soldier. She said she hated her father who sold her. She also told me that women there didn't appreciate being coached by Chong Dae Hyup to give false testimonies but had to obey Chong Dae Hyup's order. When Japan offered compensation through Asian Women's Fund in 1995, 61 former Korean comfort women defied Chong Dae Hyup's order and accepted compensation. Those 61 women were vilified as traitors. Their names and addresses were published in newspapers as prostitutes, and they had to live the rest of their lives in disgrace. So the rest of the women were terrified of Chong Dae Hyup and wouldn't dare to defy again. Chong Dae Hyup (some of its members were arrested as North Korean spies) has used the comfort women issue for its political purpose, which is to drive a wedge into U.S.-Japan-South Korea security partnership.」
  [ https://scholarsinenglish.blogspot.jp/2014/10/summary-of-professor-park-yuhas-book.html 2017-08-03 ]
 Or, do you believe the North Koreans? 

Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Chinese: military officer
Japanese: jailer, gaoler, old man, rank, company officer
Unihan extended: officer, military rank
EDRDG: military officer; jailer; old man; rank

Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment (see 籒 for that) and represented Chinese society many thousands of years ago, and not as a written or spoken language. If these glyphs had been intended for language use, the sages could not have possibly designed a worse system. Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is! Sex had no shame in ancient China. Why would it? And now, there is a cover-up. No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else. This site describes glyph meanings, not people. These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect. The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language? (More...) Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?

By the way, with a limited number of the same elements used by the sages again and again to form these glyphs, you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary. This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.



Japanese vocabulary: 15 entries


Chinese usage: 26 entries


  • Glyph.04439
  • Strokes: 11
  • jlpt-N2 grade_08

   


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