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  • Glyph.06856
  • Strokes: 13 ~ 12
  • jlpt-N3 grade_02


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On-yomi   [ Toggle rōmaji ]
スウ ・ ス ・ サク ・ ソク ・ シュ
SU U ・ SU ・ SA KU ・ SO KU ・ SHU
Kun-yomi
かず ・ かぞ(える ・ しばしば ・ せ(める ・ わずらわ(しい
ka zu ・ ka zo e ru ・ shi ba shi ba ・ se me ru ・ wa zu ra wa shi i

Glyph elements  [ Toggle Font ]

Meanings of elements
PACIFY, SOOTHE, STABILIZE with FEMALE, WOMAN, GIRL
…or: STICKY BLOB OR SPLAT, PUCKERED, FLAMING, MANY SEEDS IN ONE PLACE with THE HEAD SLIDING within SEX SLAVE, LOW-CLASS PERSON, WHORE, PROSTITUTE, STINKY CUNT (VULGAR), COLD TŌFU
…or: CAKED, STICKY BROWNISH SLURRY with COERCE, FORCE, INCITE ACTION, PROSTRATE AND STROKING, WHACKING
…or: SHAMAN, TO WEAR, PUT ON ONE'S BODY, FULL OF HEAVENLY AND DIVINE STARS, FLY ME TO THE MOON, WORN-LOOKING with COERCE, FORCE, INCITE ACTION, PROSTRATE AND STROKING, WHACKING
…or: STICKY SPLAT of HEAD SLIDING in FEMALE CROTCH
…or: CAKED and PROSTRATED with WHACKING
…or: STICKY SPLAT FEMALE with PROSTRATE and PETTING
「Pacify a female」or perhaps more accurately,「pacified with female.」Left element formerly depicted a woman as a shaman, and was comprised of an element meaning「pierced, penetrated vulva」() that now is represented by what looks like「puckered anus, jism splat」as a simplification of being a sexual services provider. Right element of「prone with whacking or stroking motions」but this time using a writing tool and COUNTING the NUMBER of sessions a client accessed different service providers, or timing each session, both needed for billing purposes and managerial data of employees, causing shamans to become the first accountants in order to maintain a register of transaction records.
 「Caked, female with jism, and prostrate with whacking」surely seems to describe a service provider lying on her back with no-longer-integrated feet in repeated use, COUNTING the NUMBER of clients in a session prior to scrubbing down her torso and lower body.
 Scholars say the elements are woman using rice grains to count chants while waving a stick overhead (?).

Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Chinese: frequently; repeatedly; number; figure; several; to count; to enumerate; to criticize (i.e. enumerate shortcomings)
Japanese: number, amount, often, again and again, frequently, several, a number of, numeral, figure, destiny, fate, law, old manner of reckoning one's age, newborns being considered a year old, with everyone adding one year to their age at New Year's, many, numerous, various, large number of, to count, to enumerate
Unihan extended: number; several, count; fate
EDRDG: number; strength; fate; law; figures

Used within names (nanori)
じゅ

Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment (see 籒 for that) and represented Chinese society many thousands of years ago, and not as a written or spoken language. If these glyphs had been intended for language use, the sages could not have possibly designed a worse system. Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is! Sex had no shame in ancient China. Why would it? And now, there is a cover-up. No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else. This site describes glyph meanings, not people. These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect. The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language? (More...) Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?

By the way, with a limited number of the same elements used by the sages again and again to form these glyphs, you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary. This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.



Japanese vocabulary: 931 entries


Chinese usage: 392 entries


Related glyphs [ Toggle font ]


  • Glyph.06856
  • Strokes: 13 ~ 12
  • jlpt-N3 grade_02

   


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