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On-yomi   [ Toggle rōmaji ]
イク
I KU
Kun-yomi
そだ(つ ・ そだ(ち ・ そだ(てる ・ はぐく(む
so da tsu ・ so da chi ・ so da te ru ・ ha gu ku mu

Glyph elements  [ Toggle Font ]

Meanings of elements
COVERED with MAGGOTS
…or: SOMETHING RANCID and BODY MEAT OR FLESH
…or: PALM DOWN with LOOSE DRIPPING STINKY CLOUD over MEAT
…or: emphasis on ROD with SURROUNDINGS, SCREWING, TWISTING
…or: emphasis on ROD with MAGGOTS, LOOSE DRIPPING STINKY MEAT
Considering how unusual it was in most fine homes and high-rise condominiums, or even a king's palace, to find reliable systems of refrigeration and food storage many thousands of years ago, or even a hundred years ago, it would be natural that one of the first things in both importance and in the life of a child that was sorely needed in order to protect lives and prevent violent illness was EDUCATION about「holding rancid meat」and the potential dangers of「palming maggots」as what was safe to eat, what was not. Interestingly, the pit hole dwellers held a slight advantage over the gentry with regard to food preservation, since the deepest part of a Chinese yaodong remains at consistently cool temperatures the year around due to being buried deeply in soil…which is why the rich folks all dug root cellars, by the way. No one was truly safe from the other sort of rancid meat prior to the development of antibiotics, the shaman's chanting, smoke, and mirrors notwithstanding.
 Furthermore, considering the rampant sexual behavior of humans prior to the development of religious and societal laws intended to slow down the spread of illnesses, EDUCATION about「rancid meat」of a different sort was just as essential, just as early in life. How to「control loose dripping meat」or what to do when「palming meat that is stinky」describes EDUCATING people about the symptoms and treatments for gonorrhea and other sexually transmitted diseases.
 「Child inverted」or「palming head control of loose dripping meat」as TO GIVE BIRTH TO something. And giving birth necessitated prior BREEDING with one's「dripping stinky meat」to inseminate the mother.
 「Palming loose dripping meat」as NURTURING, REARING, EDUCATING a child for a bright, happy and healthy future, demonstrating how that is done on a personal level, depicting the practice of teaching the safest sex possible to children as「palming meat」(by yourself) to prevent infection, the scourge of that day and most any other day:「In traditional Chinese medicine, there has never been a mental disease called pedophilia (or an equivalent term)…. Children are usually described as natural sexual beings and erotic stimulation and sex-play are seen as beneficial to their healthy development.」
  [ https://docx2.com/wp-content/uploads/Are-Any-of-the-Pharaphilias-in-DSM-Mental-Disorders_.pdf 2023-05-14 ]…which included dis-integrating the foot bones at age four or so and selling the child as a sexual slave. Do not fool yourself into believing that this glyph started out referring to reading, writing, and arithmetic.
 RAISING MEAT FOR FOOD with early humans being unabashed cannibals, so the scholars may be correct who say these elements are「newborn meat」with that very literal meaning:「Human cannibals likely took a big bite out of their fellow humans about 10,000 years ago, according to a study that examined prehistoric bones with scratch and bite marks on them. …In the end, they discovered 30 bones belonging to three individuals: a robust adult, a gracile adult and an infant. However, the infant had only one complete bone (a shoulder blade, or scapula) that did not show signs of cannibalism, the researchers said. …But the practice goes way back: there's even evidence of Neanderthal cannibalism in Belgium and Spain from more than 40,000 years ago, when they went extinct, Live Science previously reported.」
  [ https://www.cbsnews.com/news/prehistoric-human-bones-show-signs-of-cannibalism/ 2017-03-28 ] 
 「We know that human sacrifice and cannibalism were widely practiced in pre-literate societies and that they were not local but universal cultural phenomena…. [T]he ancient Chinese also participated in this culture, which has much in common with the [Journal of Generative Anthropology] position about the violent origin and early development of human civilization…」
  [ https://anthropoetics.ucla.edu/ap1401/1401plutschow/ 2011-03-08 ] 

Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Chinese: to have children; to raise or bring up; to educate
Japanese: breeding, growth, to be raised, to be brought up, to grow, bringing up, raising, to raise, to rear, to bring up, to grow up
Unihan extended: produce, give birth to; educate
EDRDG: bring up; grow up; raise; rear

Used within names (nanori)
やす

Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment (see 籒 for that) and represented Chinese society many thousands of years ago, and not as a written or spoken language. If these glyphs had been intended for language use, the sages could not have possibly designed a worse system. Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is! Sex had no shame in ancient China. Why would it? And now, there is a cover-up. No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else. This site describes glyph meanings, not people. These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect. The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language? (More...) Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?

By the way, with a limited number of the same elements used by the sages again and again to form these glyphs, you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary. This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.



Japanese vocabulary: 231 entries


Chinese usage: 130 entries


Related glyphs [ Toggle font ]


  • Glyph.01633
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  • jlpt-N3 grade_03

   


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