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DA I ・ TE I
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A chronological SEQUENCE with ORDINAL NUMBERS (numbering a sequence in the order of occurrence). Each brother successively becoming infected by the elder brother(s) who came before him. First, half-hearted cleaning that did not remove the prior schmutz thoroughly (𥫤). Second,「rod in vertical reciprocal motions」in a「set of readied no-longer-integrated feet.」Third,「head becomes dammed」with scar tissue and plaque after the onset of disease. And fourth, mourning begins knowing a painful death is certain.
A very similar glyph (笰) refers to a tool used to clean out the stinky slits in the feet after the client has done his business by scraping out the schmutz but in no way providing any antibacterial cleansing or protection, or to remove gleet from infected pecker-studs, hence the transfer of pathogens from one client to the next may have been an intermediate step in the sequence. As long as the service provider had no open wounds on her feet, and was careful with the cleaning tool, she herself may not have been infected during that session, but the guy NEXT IN THE SEQUENCE may not have been as lucky.
Scholars postulate glyph refers to bamboo in arched shapes depicting a record keeping system involving slats tied together with jute in a scrolled roll, leading to the meaning of a SEQUENCE used for recordkeeping with writing on each inner surface. The system allowed for adding to an existing sequence of records by splicing on additional slats, thereby maintaining the correct chronological sequence and ORDINAL NUMBER of when each record was created. The whole thing could be rolled and tied for storage or transport, but it was heavier than hell and would have been extremely difficult to use, rolling and unrolling outdoors when a record was needed since the length soon became enormous. These same postulating scholars have never calculated the physical mass and unwieldy dimensions if used as some sort of all-China birth-marriage-lineage family registry of events as scholars imagine, nor comprehended the utter uselessness of such a system on other than an extremely small scale. Nonetheless, when applied on a very small scale, these long-lasting sturdy slats were useful short reference sources of repetitive things, such as: multiplication tables, recording the musical notes of a song, anthologies of sutras poetry and short tales, lists of philosophical proverbs and analects to be memorized, and short official documents such as written laws, and genealogies of feudal lords and aristocrats but not common folk, and personal letters for delivery. Slats of the reference variety were unearthed in Liye Village, Longshan County in Hunan from the bottom of a 16-meter deep well (50 feet or so) covered in silt, likely thrown into the cistern「as an action to hide」and preserve the slats, as is supposed.
In fact, longer rolls of bamboo slats have been discovered in only one location, suggesting that everywhere else in China the postulated long rolls must have been consumed as a ready source of kindling, or, that these rolls were a one-off project ordered as busy work or punishment at a single place, a military garrison outpost by the Great Wall near Dunhuang where no permanent residents dwelt, only nomadic herders:
「Military records of minutiae, the daily non-events of the garrisons in the Far West in the Han (206 BC-220 AD), were written on thin strips of bamboo or wood which were then bound together with string and rolled up for storage (rather like a tiny bamboo blind). Some of the wood-slips were cut quite thick and could be re-used. The unwanted text was simply planed off. [so much for permanent records, eh?] The events that the garrison soldiers on the Great Wall record are often extremely mundane, their lives filled with repetitive tasks like counting the piles of firewood (stored to light the beacons), counting the livestock and noting that one dog is missing. Occasionally they sallied forth and rounded up local miscreants and the next day they would release them.」
[ link now-dead was https://www.sacu.org/paper.html 2017-04-28 ]
Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Chinese: (prefix indicating ordinal number, e.g.: first, second, third, etc.)
Japanese: ordinal, first, foremost, number one, second, the third, fourth
Unihan extended: sequence, number; grade, degree
EDRDG: No.; residence
Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment
(see 籒 for that)
and represented Chinese society many thousands of years ago, and not as a written or spoken language.
If these glyphs had been intended for language use, the sages could not have possibly designed a worse system.
Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is!
Sex had no shame in ancient China. Why would it? And now, there is a cover-up.
No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else.
This site describes glyph meanings, not people.
These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect.
The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language?
(More...)
Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?
By the way, with a limited number of the same elements used by the sages again and again to form these glyphs,
you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary.
This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.
Primal elements
Japanese vocabulary: 146 entries
Chinese usage: 116 entries
Related glyphs [ Toggle font ]
- Glyph.04566
- Strokes: 11
- jlpt-N3 grade_03
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This publication has included material from the JMdict (EDICT, etc.) dictionary files in accordance with the license provisions of the Electronic Dictionaries Research Group.
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