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  • Glyph.04923
  • Strokes: 11
  • grade_09


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On-yomi   [ Toggle rōmaji ]
アン
A N
Kun-yomi
いおり ・ いお
i o ri ・ i o

Glyph elements  [ Toggle Font ]

Meanings of elements
CAVE, WIDESPREAD BEHAVIOR OF HUMANS with TO CASTRATE, GASPING, SMOTHER, STRANGLE, CHOKE, SUFFOCATE, DELAY, TARRY, DAWDLE, SLOWPOKE, LAGGARD, STICK-IN-THE-MUD
…or: emphasis on SHAFT overhead with ERECT EUNUCH
…or: PALMING CONTROL OF HEAD with ERECTION and BENT PENIS PLUGGING TWO HANDS
…or: CAVERN of EUNUCH
…or: GASPING within CAVE
A「cavern」containing a「covered, concealed penis, big discharges with gasping.」The elements make sense to describe a HERMITAGE as a cavern inhabited by a lonely man with few forms of alternative entertainment (the inner element means「gasping, big discharges from two hands grasping a penis」), today call a MAN CAVE. The meaning NUNNERY perhaps derives from the original reason for「covering, concealing」the penis that was to prevent castration (resulting only in a delay, in most cases), and only neutered eunuchs would be relatively safe with (or, from) a building full of women who normally are not sexually active, a NUNNERY or CONVENT.
 Alternatively, because those women might not be inclined to be sexually active, a male in such surroundings would either face having his「penis shutdown, concealed」or, need to「milk himself for a big discharge」with those two hands. While history explains that PICKLED DAIKON RADISH ROOT uses this glyph because some priest with this name enjoyed that particular food, one may wonder why his particular name stuck when others (who were not priests) also enjoyed that same food…note the strong resemblance of a yellow, shrunken, floppy, pickled long Asian radish root with the unused and shrunken schwantz of a hermit, or a severed, castrated schmekel of a priest.
 Japanese pronunciation (see ) describes a long cooking tool traditionally hung vertically (「erect below horizontal roof rafter」), with a vent in the roof above to enable「smothering」smoke and heat to escape, suspended over a firepit around which meat, fish, and other foods were skewered and then placed「stuck in the mud」around the fire to cook, with a large hook at the end of the tool for hanging pots over the smoking embers: note that「emphasis on rod of castrated eunuch with erection」would resemble just such a hook, having no testicles, and would be fattened a bit (「big buttocks hole with appendage」) due to a lack of testosterone in his system, not unlike fattened steer (bull cattle castrated before sexual maturity and raised for beef). Eunuchs are not impotent, by the way, but are sterile (not the same thing) and can certainly achieve an erection when stimulated…they just aren't motivated by testosterone surging through their various heads.「Gasping within cave」describes a similar setup, but without adequate ventilation.

Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Chinese: hut; small temple; nunnery
Japanese: hermitage, retreat
Unihan extended: Buddhist monastery or nunnery
EDRDG: hermitage; retreat

Used within names (nanori)
あ ・ い ・ いほり

Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment (see 籒 for that) and represented Chinese society many thousands of years ago, and not as a written or spoken language. If these glyphs had been intended for language use, the sages could not have possibly designed a worse system. Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is! Sex had no shame in ancient China. Why would it? And now, there is a cover-up. No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else. This site describes glyph meanings, not people. These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect. The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language? (More...) Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?

By the way, with a limited number of the same elements used by the sages again and again to form these glyphs, you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary. This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.



Japanese vocabulary: 17 entries


Chinese usage: 9 entries


Related glyphs [ Toggle font ]


  • Glyph.04923
  • Strokes: 11
  • grade_09

   


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