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sa ke bu ・ yo bi na
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「Rod within orifice of no-longer-integrated foot」as a BUSINESS ESTABLISHMENT (see 號) likely of a shaman, a SIGN advertising the types of services provided.
Perhaps depicts a「mouth」of someone「in extreme conditions of stress with gasps」as a LONG YELL, becoming a MARK, a SIGN or SYMBOL to all within earshot that the feet were undergoing the process of bone dis-integrating. A NUMBER is a numeric symbol that represents a defined quantity or count, and so on.
Busted feet were a SIGN of a sexual services provider, a status SYMBOL for a concubine:「…[T]he custom of applying painfully tight binding to the feet of young girls to prevent further growth. …Bound feet were a mark of beauty that became a prerequisite for finding a husband, as well as an avenue for poorer women to marry into money. Women, their families, and [a husband] took great pride in tiny feet, with the ideal length, called the 'Golden Lotus,' being about 7 cm (2.75 inches) long. …The process was started before the arch of the foot had a chance to develop fully, usually between the ages of 2 and 5. …Bound feet were once considered intensely erotic in Chinese culture, and a woman with perfect lotus feet was likely to make a more prestigious marriage. Qing Dynasty sex manuals listed 48 different ways of playing with women's bound feet.」
[ https://en.wikipedia.org/wiki/Foot_binding 2012-12-17, emphasis ours ]
Marriage is a relatively recent institution in our species’ 300,000-plus-years of history, originating perhaps 5,000 years ago in Mesopotamia, and until quite recently served to bind women to men as property assets, to ensure paternity, and protect the male's lineage among descendants. That puts marriage at ~1–2% of the age of Homo sapiens.
Imitating another great invention of the Chinese, in Japan the floating world was renowned and「…evoked an imagined universe of wit, stylishness, and extravagance—with overtones of naughtiness, hedonism, and transgression. …The Yoshiwara Pleasure Quarter: The sole licensed red-light district in the city of Edo (present-day Tokyo), the Yoshiwara was a walled and moated compound of about twenty acres. First established in 1617 near the city's center, the Yoshiwara was relocated to the northeast forty years later. During the quarter's heyday, from the late seventeenth through the mid-nineteenth centuries, countless men made the journey—a trip of some two miles—to reach the quarter's fabled Main Gate (Omon). Within the Yoshiwara's walls were teahouses, shops, and more than a hundred brothels arranged in a rectangular grid, divided from end to end by a main street, Nakanocho. The streets were lined with logo-like crests and names indicating the locations of brothels and other businesses. Music, food, and drink were all on offer, but prostitutes were the star attractions of this bustling city within a city. By the end of the eighteenth century, more than 4,000 prostitutes worked in the Yoshiwara. Ranked by brothel owners according to skill, cost, and services, the most expensive were elite courtesans, whose professional names were passed down from a woman to her successor within the brothel. Rigorously trained in music, calligraphy, poetry, and other refined arts [nod nod, wink wink], these women were accessible only through strict protocols, requiring huge payments and tips at three preliminary meetings. Other prostitutes sat in latticed showrooms, on view to prospective clients. At the bottom of the hierarchy were moat-side prostitutes, whose services were quick and inexpensive. Many Yoshiwara prostitutes, including those promoted by brothel owners to the highest ranks, started life in impoverished homes in the countryside. Taken from their families, they were brought to the quarter, trained, and typically bound to brothels during the term of a ten-year contract.」
[ https://www.khanacademy.org/humanities/art-asia/art-japan/edo-period/a/the-floating-world-of-edo-japan 2021-10-11 ]
Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Chinese: ordinal number; day of a month; mark; sign; business establishment; size; ship suffix; horn (wind instrument); bugle call; assumed name; to take a pulse; classifier used to indicate number of people; roar; cry
Japanese: number, edition, make, model, issue, part of that group, sobriquet, pen-name, to name, to take a second name or alias, to announce, to boast, to declare
Unihan extended: mark, sign; symbol; number
EDRDG: nickname; number; item; title; pseudonym; name; call
Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment
(see 籒 for that)
and represented Chinese society many thousands of years ago, and not as a written or spoken language.
If these glyphs had been intended for language use, the sages could not have possibly designed a worse system.
Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is!
Sex had no shame in ancient China. Why would it? And now, there is a cover-up.
No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else.
This site describes glyph meanings, not people.
These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect.
The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language?
(More...)
Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?
By the way, with a limited number of the same elements used by the sages again and again to form these glyphs,
you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary.
This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.
Primal elements
Japanese vocabulary: 428 entries
Chinese usage: 217 entries
Used in glyphs (or, see also): 4 entries
- Glyph.00501
- Strokes: 05
- jlpt-N3 grade_03
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This publication has included material from the JMdict (EDICT, etc.) dictionary files in accordance with the license provisions of the Electronic Dictionaries Research Group.
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