偊 to walk alone, self-reliant, to ostracize, temporarily banished 仏,ー,中,冂,亻,禹,

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MingLiU:

Mincho:

Gothic:

偊

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On-yomi [ Toggle rōmaji ]

ウ　･　ク
U　･　KU

Kun-yomi

くぐ(まる　･　つつし(む
ku　gu　ma　ru　･　tsu　tsu　shi　mu

Glyph elements [ Toggle Font ]

仏

ブツ,フツ,ほとけ Buddha

　PERSON with STENCH CLOUD
　

ー

× HTML entity: ー repeated, bobbing

　REPEATED BOBBING
　

中

チュウ,なか,うち,あた to hit the 'bull's eye' while doing (something), middle, center, within, on the inside, among; two-sided, throughout; vulva, Mother China

　ROD in ORIFICE
…or: ORIFICE TOP TO BOTTOM
…or: ROD in JUXTAPOSED ORIFICES, ROWDY BEHAVIOR
…or: SCREWING in CAVITY
…or: SCREWING in SPREAD LEGS
　

冂

キョウ,ケイ,× widely spread legs, surrounding outer edge

　VERTICAL RECIPROCATING MOTION, ROD with TENSION TIGHT SPRING-LIKE ACTION, NO-LONGER-INTEGRATED AND BOUND FOOT OF CHINESE FEMALE
　

亻

× person, rod head

　THE HEAD OF AN ANIMAL OR PERSON and VERTICAL, RECIPROCATING MOTION, ONE'S ROD, STALK OR STEM
　

禹

ウ,× firmly attached, using a host, using a hostess, parasite, copulating snakes; Chinese emperor

　REPEATED WORMS within SPREAD LEGS
…or: REPEATED SNAKE inside SPREAD LEGS
…or: REPEATEDLY BOBBING in JUXTAPOSED ORIFICES LOOSE AND DRIPPING with SPREAD LEGS (with or without ROD)
　

Meanings of elements

BUDDHIST REPEATEDLY in SPREAD-LEGGED VULVA, ROD within JUXTAPOSED ORIFICES
…or: PERSON and FIRMLY ATTACHED, ANAL PARASITE, DANGEROUS WORM, COPULATING SNAKES
…or: PERSON and REPEATEDLY BOBBING HEAD of ROD IN TWO ORIFICES, SCREAMING WITH BLAME and RUMP, SPREAD LEGS with LOOSE DRIPPING STINK

Perhaps these elements depict the result of a「person who has been with parasitic humans」and now wishes to remain alone…or more likely, has been OSTRACIZED (with one's head buried in a soil burrow, as might an ostrich?) by the remaining group or tribe to avoid the highly contagious condition until remedied somehow. Possible a person infected with parasites whom others wish to avoid and must be self-reliant. Frequent use of an anal dildo to relieve interminable itching, or just for pleasure: SELF-RELIANT.
　「Buddhist repeatedly with vulva spread-legged」suggests someone OSTRACIZED from the group:
　「While accepting that sex is a normal part of lay life, the Buddha generally had a poor opinion of it. He dismissed it as 'a village thing' [see 邑 meaning「village, sex orifices with penis」] (gàma dhamma, D.I,4), i.e., common, unsophisticated and worldly. He understood that a heightened desire for sensual pleasure (kàmacchanda) causes physical and psychological restlessness and that this diverts one's attention from spiritual aspirations and hinders meditation. He encouraged his more serious disciples to limit their sexual behaviour or to embrace celibacy (brahmacariya). Monks and nuns, of course, are required to be celibate. However, experience shows that taking a vow of celibacy when one is not ready for it can be anything but helpful. Constantly struggling against and denying sexual desire can create more problems than it solves and in fact can even be psychologically harmful.」
　　[　https://www.buddhisma2z.com/content.php?id=370 2015-12-25, emphasis ours　]　

Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Unihan extended: to walk alone; self-reliant
EDRDG: to walk alone; self-reliant

Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment (see 籒 for that) and represented Chinese society many thousands of years ago, and not as a written or spoken language. If these glyphs had been intended for language use, the sages could not have possibly designed a worse system. Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is! Sex had no shame in ancient China. Why would it? And now, there is a cover-up. No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else. This site describes glyph meanings, not people. These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect. The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language? (More...) Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?

By the way, with a limited number of the same elements used by the sages again and again to form these glyphs, you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary. This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.