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  • Glyph.00671
  • Strokes: 06
  • jlpt-N5 grade_01


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On-yomi   [ Toggle rōmaji ]
ヒャク ・ ビャク
HYA KU ・ BYA KU
Kun-yomi
もも
mo mo

Glyph elements  [ Toggle Font ]

Meanings of elements
CONSPICUOUS ARRAY
…or: LATERAL RECIPROCATING ROD MOTION, INDICATES EXTENT with OPEN-MOUTHED, CONSPICUOUS, WHITE, BLANK, EMPTY, STARING IN A STUPOR, TO MAKE CLEAR, INSPECTION
A hundred of most anything known in the Old World all in one place would have been a「conspicuous array」most likely, NUMEROUS. In English, one lot as a measure of count is or was equal to 100 items (for example, an「odd lot」was any number of company stock shares less than 100 prior to online trading), and that is perhaps why「a lot」and「lots of」are used in American English a lot [sic] to mean ALL SORTS, MANY, albeit a poor expression on a grammatical basis.
 Given the inherently crass nature of virtually all other Chinese glyphs, another possibility is certainly no less believable than scholarly explanations: consider the elements as「lateral reciprocating rod motions, indicates extent」with「emphasis on a tonguing mouth, open-mouthed, conspicuous, white, blank, empty, staring in a stupor, to make clear, emphasis on reciprocating rod in orifice」as the average count of reciprocating strokes needed to produce a「conspicuously white rod」and its discharge, to clear the inner pathway, to cause a torpid state of being, and so on as ONE HUNDRED. Leave it to the dynastic Chinese sages to conduct such a research study in order to report the average results in this glyph. Moreover, it should be fairly easy to verify their findings at home. Japanese pronunciation equates this glyph with the「upper thigh」also, for what that is worth, in case any male in Japan has some difficulty locating where to stroke. Any other suggestions are welcome to explain these elements as ONE HUNDRED.
 Significantly, this is a decidedly male count only, as the female equivalent increases by an order of magnitude to one thousand, naturally…see and its used-in glyphs for all the details.
 Some scholars claim that in the very old days of China, HUNDRED was indicated by a thumb pointed upward and did not always signify an obscene gesture (such as, 'stuff it up yer anus' or 'yer cock is this short' or 'y'all go and jerk-off now'), therefore, elements of「one rod segment arrayed conspicuously white whilst in a state of torpor」meant 100, supposing that all refers to a thumbnail, and the thumbnail refers to one hundred. Without question, this explanation requires some long leaps of inductive reasoning if it is to be believed, and seems apocryphal at best.

Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Chinese: hundred; numerous; all kinds of
Japanese: 100, hundred
Unihan extended: one hundred; numerous, many
EDRDG: hundred

Used within names (nanori)
お ・ ど ・ どう ・ なり ・ ひゃっ ・ ひゅく ・ も ・ もんど ・ ゆ

Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment (see 籒 for that) and represented Chinese society many thousands of years ago, and not as a written or spoken language. If these glyphs had been intended for language use, the sages could not have possibly designed a worse system. Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is! Sex had no shame in ancient China. Why would it? And now, there is a cover-up. No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else. This site describes glyph meanings, not people. These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect. The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language? (More...) Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?

By the way, with a limited number of the same elements used by the sages again and again to form these glyphs, you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary. This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.



Japanese vocabulary: 233 entries


Chinese usage: 288 entries


  • Glyph.00671
  • Strokes: 06
  • jlpt-N5 grade_01

   


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