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  • Glyph.08233
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  • jlpt-N2 grade_08


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On-yomi   [ Toggle rōmaji ]
コウ
KO U
Kun-yomi
つな
tsu na

Glyph elements  [ Toggle Font ]

Meanings of elements
THREADS of INTIMIDATION
…or: RAW FISHY-SMELLING STUFF IN THIN STRIPS with MOUNTAIN SHAPE and SPURTING within SPREAD LEGS
…or: STRINGY PENILE EMISSIONS, RAW FISHY-SMELLING STUFF IN THIN STRIPS with COMPACTING AND PUSHING INTO A CREST, RISING LINE, INTIMIDATING, JUTTING MOUND
…or: DISOBEDIENCE within SPREAD LEGS with PENILE EMISSIONS
…or: STICKY THREADS and SPURTING STANCE of GLANS within SPREAD LEGS
…or: FAILURE TO PROPERLY CONNECT within SPREAD LEGS with WHAT!? SCREAMING AND HOLLERING, MOST TENDER, UNWOUND BANDAGES FROM A GRAVE INFECTION, DIFFICULT TO LOOK AT, DARKENED, GANGRENOUS, PROFESSIONAL CARE NEEDED with a SMALL STREAM OF EMISSIONS, DEEPLY FELT, DIFFICULT TO FORGET
「Intimidating」「threads twisted」as the HEAVY ROPE around the periphery of a fishing net for tossing it out, and that must be strong enough to haul it back in with the full catch of seafood.
 The conceptual analogy of deity-types and religious figures using fishing nets to snag prey and haul in the bounty is also not unfamiliar to religious adherents of Christianity, but these Chinese legends predate fisherman Simon Peter, and other fishers of men. Snagging schools of fish in nets en masse to sell or devour, in addition to the hauling-them-in rope and strong periphery to prevent any escapees may contribute to the meaning of a religious MORAL CODE OF ETHICS (albeit not one to be proud of), the GUIDING PRINCIPLE of life, a KEY LINK: powerful intimidation. Note the Taoist sages were not fond of religions, and more likely were referring to precautions surrounding sexually transmitted diseases, and/or being snagged into long-term relationships, and/or stating that life is filled with folks more powerful than you are reaming and shafting you anally, without any respite.
 Alternatively,「ejaculation while in stance between spread legs with emerging glans spurting」is another satirical reference to a MORAL CODE OF ETHICS, one that seems to espouse taking any advantage possible while in a stronger position over weaker prey as the fishermen do with the fish and as the clergy do with the laity (the「laid people」), and also seems reflect the GUIDING PRINCIPLE, the KEY LINK between male and female, at least from the male perspective: snare as many as you can, do not allow even the small fry to escape, and use powerful intimidation for your own purposes…so, how do moral codes of ethics and guiding principles relate to fishing, if the meaning is otherwise?
 Euphemisms such as BRAIDED, twisted CORD, MULTI-COLORED STRANDS or ROPE describe various colors of penile emissions when infected consisting of whitish semen, clear bulbourethral fluid, greenish and/or yellowish pus and gleet, red, brown, and/or black blood, and so on, often with chunky bits.

Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Chinese: head rope of a fishing net; guiding principle; key link; class (taxonomy); outline; program
Japanese: class, rope, grand champion's braided belt
Unihan extended: heavy rope, hawser; main points
EDRDG: hawser; class (genus); rope; cord; cable

Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment (see 籒 for that) and represented Chinese society many thousands of years ago, and not as a written or spoken language. If these glyphs had been intended for language use, the sages could not have possibly designed a worse system. Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is! Sex had no shame in ancient China. Why would it? And now, there is a cover-up. No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else. This site describes glyph meanings, not people. These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect. The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language? (More...) Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?

By the way, with a limited number of the same elements used by the sages again and again to form these glyphs, you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary. This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.



Japanese vocabulary: 103 entries


Chinese usage: 33 entries


  • Glyph.08233
  • Strokes: 14
  • jlpt-N2 grade_08

   


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