榖 the 'paper mulberry' tree; Broussonetia papyrifera 㱿,木,士,冖,禾,殳,

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Mincho:

Gothic:

榖

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On-yomi [ Toggle rōmaji ]

コク　･　コウ　･　ク
KO　KU　･　KO　U　･　KU

Kun-yomi

こうぞ
ko　u　zo

Glyph elements [ Toggle Font ]

㱿

× hard outer coating with inner meat, crust or shell surrounding meat, hull, quiver, skin sack containing an arrow; disgorge, vomit, prudent

　PENIS and ARRAYED ROD SEGMENT in SPREAD LEGS with STRETCHED SKIN OF CROTCH, STIFF ROD, WOODY POLE
　

木

ボク,モク,き,こ～ wood, woody stalk, stem, wooden, a woody, tree, implanted, simple, simpleton, coffin, encased death, unfeeling, numb

　TWISTING a TAUT HEAD
…or: SCREWING EMISSIONS
…or: HAND on TAUT ROD
　

士

シ,さむらい penis, engorged male peaking genital-man

　SCREWING with ROD
…or: ROD UP and ARRAYED
…or: ARRAY of SCREWING
　

冖

ベキ,× a covering, the cover, surround on all sides, covered, sheath, sheet

　emphasis on ROLLED
　

禾

カ,いね grainy, grain-like, encrusted, cereal grains, grain plants standing in a field unharvested, seeds on stalk tip, dried emissions, crusty gonorrhea gleet

　ROD DYING YOUNG
…or: REPEATEDLY BOBBING DAMMED HEAD of WOODY
…or: THOUSAND TIMES with EMISSIONS DOWN
…or: PERSON with ARRAY OF ROD EMISSIONS
…or: REPEATEDLY BOBBING DAMMED HEAD and FILLED WITH SCREWING EMISSIONS
…or: REPEATEDLY BOBBING DAMMED HEAD and BOUGIE NEEDLE EMISSIONS
　

殳

シュ,また,ほこ stretched skin of crotch, the tools of one's trade, weapon readied, spear-like shape, stiff wooden rod

　STIFF SKIN of CROTCH
…or: SKIN SHEATH with CROTCH, YIELD AGAIN AND AGAIN
　

Meanings of elements

PENIS SURROUNDED ON ALL SIDES with SEEDS AT STALK TIP, GRAIN and STRETCHED CROTCH SKIN
…or: ENCRUSTED WOODY
…or: CRUST of TREE (BARK)

Paper mulberry tree, Broussonetia papyrifera:「…the pistillate flower matures into a red to orange, sweet, juicy fruit 3–4 centimetres (1.2–1.6 in) diameter, which is an important food for wild animals. The fruit is edible and very sweet, but too fragile to be commercialised. …The bark is composed of very strong fibres, and can be used for making high-quality paper. …When cut, the trees release a latex that is extremely sticky and can ruin clothing. …The timber is relatively useless…」
　　[　https://en.wikipedia.org/wiki/Paper_Mulberry 2013-07-12　]　 the sticky, whitish, latex sap discharge dries to form a crust. The bark fibers are pulverized and dried to make stiff paper. The puffy red fruit is fragile and soon collapses, but is very sweet and good to eat.
　Leaves of the PAPER MULBERRY (as「tree with massive anal activity, stretched crotches」) have been used to wipe and clean human and other animal anal orifices since before the beginning:「The tree, with extra-large leaves, soft on one side, rough on the other, is also a common source of woodland toilet paper.」
　　[　https://www.eattheweeds.com/broussonetia-papyrifera-paper-chase-2/ 2014-12-16　]　
　「Encrusted woody and stretched crotch skin.」…loincloths and/or poultices formed from these materials. Hemp and the mulberry tree were used to manufacture both cloth and paper, at first used in China to wrap, bind, and wipe「many crotches」of various sorts, those in feet and those in loins.

Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Chinese: paper mulberry tree
Unihan extended: paper mulberry
EDRDG: paper mulberry

Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment (see 籒 for that) and represented Chinese society many thousands of years ago, and not as a written or spoken language. If these glyphs had been intended for language use, the sages could not have possibly designed a worse system. Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is! Sex had no shame in ancient China. Why would it? And now, there is a cover-up. No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else. This site describes glyph meanings, not people. These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect. The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language? (More...) Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?

By the way, with a limited number of the same elements used by the sages again and again to form these glyphs, you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary. This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.