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  • Glyph.01000
  • Strokes: 07
  • elements


MingLiU:
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On-yomi   [ Toggle rōmaji ]
シュン
SHU N
Kun-yomi
うずくま(る
u zu ku ma ru

Glyph elements  [ Toggle Font ]

Meanings of elements
LOOSE STINKY COPULATION with SPREAD FEET, HEAD SLIDING DOWN in CROTCH
…or: LOOSE STINKY and BENT LEGS with SPREAD FEET, SLIDING DOWN from CROTCH
…or: LICENSE TO DO, PERMIT, PERMISSION, TO ALLOW, GRANT CONSENT, ALLOW AS A COURTESY, ALLOW IN FAIRNESS, SINCERELY PERMIT with HEELS OVER HEAD, PLACE OVER AND ABOVE HEAD OR BESIDE EARS, DELAYED BY AN OFFER THAT CANNOT BE REFUSED, FULL ACCESS, RESTRICTIONS LIFTED
[Replacement for , see that glyph also] Someone who「proceeds very slowly」for any reason, to DAWDLE, to LINGER. Some other external sources add meanings of DIGNIFIED, SNOBBISH. Lower element is either「lying prone with spread feet and crotch」but with the ends of the legs (that is, the feet) positioned above or over the head and beside the ears with「inverted feet, soles facing heaven.」…or,「head sliding in crotch. Crotch head sliding.」Top elements apparently depict young women in dynastic China, or more likely their fathers, who「consent, permit」to having her feet bones pulverized and bound in order to make her more erotically attractive to a wealthy man and hence were better fed, never minding the stench emanating from the folds of skin of the tightly wrapped feet (「stinky and lame. Loose dripping with copulation」) as depicted in erotic Chinese art:「Bound feet were once considered intensely erotic in Chinese culture. …The process was started before the arch of the foot had a chance to develop fully, usually between the ages of 2 and 5. …Qing Dynasty sex manuals listed 48 different ways of playing with women's [no-longer-integrated] bound feet」(after removing the binding cloths, of course)
  [ https://en.wikipedia.org/wiki/Foot_binding 2012-12-17 ] 
 Perhaps depicts attempting to walk but unable to do so with much dexterity, given her feet condition, and therefore must take very dainty, small steps, causing her to appear to DAWDLE, LINGER, and to appear DIGNIFIED, SNOBBISH.
 Girls from the countryside who needed to actually work with a healthy body and not just the vaginal, anal, oral, or foot orifices did not consent to having their feet no-longer-integrated with a cudgel and wrapped tightly for life, and were considered coarse and crude, undignified.
 「Head in some sort of crotch around a female with stinky, bound, but erotically attractive feet」as in to DAWDLE, LINGER by inserting a peckerhead into one of the crotches of the service provider, or, having her stick her head in the client's crotch. Note that both the smell of her feet and other smells generated by the services performed might LINGER in the room air, or one's consciousness. Note further that foot binding made those females much easier to catch and schtup, since they couldn't run away too quickly, so the chaser could linger, dawdle a bit also and still reap his reward.
 As FACING THE SKY, POINTING ONE'S NOSE INTO THE AIR that appears to mean snobbish, this behavior may have been simply due to some badly needed fresh air. Not coincidentally, the English word SNOB formerly meant a「cobbler」(someone who pounds on soles), a「lower-class person, person who aspires to social prominence」(such as the females wanting no-longer-integrated feet)  [ https://www.thefreedictionary.com/snob 2014-04-08 ] 
 Japanese pronunciations add the meanings ROTTEN STINK, and OBSOLETE, but since Japan did not adopt foot-dis-integrating from China in a big way, these meanings may have been prevalent in China also. ROTTEN STINK may apply both to the permitted anal access originally depicted and to bound feet, with OBSOLETE suggesting that the practice of foot-dis-integrating became the preferred method (for some, at least).
 「Loose stinky and bent legs with spread feet, sliding down from crotch」as SQUATTING needs no further explanation.

Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Unihan extended: to dawdle; the emperor Yao's father

Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment (see 籒 for that) and represented Chinese society many thousands of years ago, and not as a written or spoken language. If these glyphs had been intended for language use, the sages could not have possibly designed a worse system. Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is! Sex had no shame in ancient China. Why would it? And now, there is a cover-up. No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else. This site describes glyph meanings, not people. These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect. The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language? (More...) Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?

By the way, with a limited number of the same elements used by the sages again and again to form these glyphs, you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary. This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.


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  • Glyph.01000
  • Strokes: 07
  • elements

   


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