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HO KU
ki ta
Glyph elements [ Toggle Font ]
COLD may well also have referred to 'having cold feet' (originally, in 1605,「cold on my feet」to mean not ready to be moving) as a concubine with gangrene and loss of blood circulation in her lower extremities, LOST HEAT, someone waiting to die while lying in bed as septicemia courses its way through her remaining bloodstream.
Perhaps as referring to a soldier or other adult males, but not by losing a war: instead, by losing one's health, life status, family, savings and so on by spending too much time in repeated divine short-term rentals of「sitting persons」and taking home a dose and/or the pox, causing one's rod to congeal with hungry corkscrew demons and/or thick gleet and internal scar tissue, and so on.
These same elements can be seen in 氺. Either a「frozen rod」(no fluids can move) or a「sick in bed service provider」would likely be the opposite of hot, flaming in heat, that is to say COLD in bed, DEFIANT and BITTER at this run of bad luck, and being cursed by a witchdoctor, or so it was commonly believed.
Or, someone who LOST OUT of life by becoming a service provider, now sick「in bed with no-longer-integrated feet」and SEEKING REVENGE, noting that most dead people do not actually seek anything, including revenge, despite the indoctrination of some religions.
LOSER as the person who LOST A COMPETITION, possibly related to the glyph「comparison of concubine feet, two sitting persons」(比) after a selection has been made, except with the competitors now sitting back-to-back. The loser would not have a foot heated by a client, and both her feet would remain COLD, especially while blood circulation was diminished due to the tight bindings (see 複 that describes those who did not win). If so, left element represents the concubine who LOST THE CONTEST for beauty of no-longer-integrated and bound feet, now with her legs lowered, no longer under examination, and sitting in a「turned away」position as the one rejected, yet still feeling defiant and with a continuous, bitter cold attitude, likely clenching her teeth, crossing her arms as symptoms of both cold and rage as a result of being scorned, her injured pride with her back turned. All that behavior depicts NORTH, where it is「cold all the time, causing clenched teeth, folks cross their arms and stomp their feet while attempting to keep warm, turn their face away, with their back against the blasting winds.」
「Service provider sitting with a piece of wood」rather than a live client or the lord indicates the LOSER, the one not selected, who then tends to her own immediate needs with a wooden pestle. Indicates a FRIGID condition of a concubine, and perhaps some dildo use was prescribed as the road to recovery: see 乖, 解, 溶, and 融 as a few examples of the process involved.
Some have suggested these elements as two defeated soldiers, losers not wanting to be found and hiding behind a half-tree for cover, who later flee to cold places where others won't wish to follow…perhaps so, but usage as an element in other glyphs seems to negate that as the sole possibility.
Modern definitions (that generally disregard history) …excluding politically incorrect concepts and other meanings deemed offensive today; may list only pigeonholed definitions, euphemisms, or meaningless mnemonics)
Chinese: north; to be defeated (classical)
Japanese: north, north wind
Unihan extended: north; northern; northward
EDRDG: north
Used within names (nanori)
きら ・ ほう ・ ほっ ・ ほつ
Always keep in mind that these glyphs were originally created by groups of clever old men as vulgar riddles and analogies for their own entertainment
(see 籒 for that)
and represented Chinese society many thousands of years ago, and not as a written or spoken language.
If these glyphs had been intended for language use, the sages could not have possibly designed a worse system.
Is it truly possible that all these glyphs started out as off-color jokes and puzzles? Yes! It is!
Sex had no shame in ancient China. Why would it? And now, there is a cover-up.
No one is suggesting these glyphs depict contemporary life in China, Japan, or anywhere else.
This site describes glyph meanings, not people.
These glyphs however, describe many and various things, including people, long before there were any notions of becoming politically incorrect.
The question to be answered is, should these glyphs continue being used, by anyone, anywhere, for expressing language?
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Despite how bad the human world is today, do you actually believe that the so-called good old days were any better? Or they could only have been worse?
By the way, with a limited number of the same elements used by the sages again and again to form these glyphs,
you should expect to find the same explanations again and again, as tedious as that may become, and as an inherent trait of any dictionary.
This site explains the dual meanings of glyphs most often ignored by other sources that provide you with only the sanctioned definition, generally.
Primal elements
Japanese vocabulary: 192 entries
Chinese usage: 402 entries
Used in glyphs (or, see also): 19 entries
Related glyphs [ Toggle font ]
- Glyph.00445
- Strokes: 05
- jlpt-N5 grade_02
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